Al-Imaam Abu Haatim Ibn Hibbaan Al-Bustee said in his book entitled Rawdat-ul-‘Uqalaa wa Nuzhat-ul-Fudalaa:
“It is obligatory upon the intelligent person not to search for the faults of others, and to busy himself with trying to correct his own faults. Verily, he who busies himself with his own faults rather than the faults of others will have peace of body and mind. Every time he realizes one of his own faults, the similar faults of his brother have less importance to him. However, he who busies himself with the faults of others instead of his own, tires himself out, and his heart becomes blind (to his own faults), and he begins to make excuses for not correcting his own faults.”
Rawdat-ul-‘Uqalaa wa Nuzhat-ul-Fudalaa (Page 131).
Al-Imaam Ibn Hibbaan also said:
“Spying is one of the branches of hypocrisy, and thinking the best (of others) is one of the branches of faith. The intelligent person thinks the best of his brothers, and is personally concerned about the grievances and sorrows of his brother. However the ignorant person assumes the worst about his brothers and is unconcerned about the grievances and sorrows of his brother.”
Rawdat-ul-‘Uqalaa wa Nuzhat-ul-Fudalaa (Page 131).
“It is obligatory upon the intelligent person not to search for the faults of others, and to busy himself with trying to correct his own faults. Verily, he who busies himself with his own faults rather than the faults of others will have peace of body and mind. Every time he realizes one of his own faults, the similar faults of his brother have less importance to him. However, he who busies himself with the faults of others instead of his own, tires himself out, and his heart becomes blind (to his own faults), and he begins to make excuses for not correcting his own faults.”
Rawdat-ul-‘Uqalaa wa Nuzhat-ul-Fudalaa (Page 131).
Al-Imaam Ibn Hibbaan also said:
“Spying is one of the branches of hypocrisy, and thinking the best (of others) is one of the branches of faith. The intelligent person thinks the best of his brothers, and is personally concerned about the grievances and sorrows of his brother. However the ignorant person assumes the worst about his brothers and is unconcerned about the grievances and sorrows of his brother.”
Rawdat-ul-‘Uqalaa wa Nuzhat-ul-Fudalaa (Page 131).
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