Ibn `Abbas [may Allah be pleased with him] said:
“Indeed good actions are a light in the heart,
a strengthening for the body,
a glow on the face,
a cause for extensive provisions and
love in the hearts of the creation.
Indeed bad actions are a darkness in the heart,
a blackness on the face,
a weakness for the body,
a cause for decrease in provisions and
hatred in the hearts of the creation.”
as mentioned by ibn al-Qayyim [rahimahullah] in al Jawab al Kafi
Ibn al-Qayyim said:
Were it not that Allaah treats His slaves with the remedy of trials and calamities, they would transgress and overstep the mark. When Allaah wills good for His slaves, He gives him the medicine of calamities and trials according to his situation, so as to cure him from all fatal illnesses and diseases, until He purifies and cleanses him, and then makes him qualified for the most honourable position in this world, which is that of being a true slave of Allaah (‘uboodiyyah), and for the greatest reward in the Hereafter, which is that of seeing Him and being close to Him.
Zaad al-Ma’aad, 4/195
“Indeed good actions are a light in the heart,
a strengthening for the body,
a glow on the face,
a cause for extensive provisions and
love in the hearts of the creation.
Indeed bad actions are a darkness in the heart,
a blackness on the face,
a weakness for the body,
a cause for decrease in provisions and
hatred in the hearts of the creation.”
as mentioned by ibn al-Qayyim [rahimahullah] in al Jawab al Kafi
Ibn al-Qayyim said:
Were it not that Allaah treats His slaves with the remedy of trials and calamities, they would transgress and overstep the mark. When Allaah wills good for His slaves, He gives him the medicine of calamities and trials according to his situation, so as to cure him from all fatal illnesses and diseases, until He purifies and cleanses him, and then makes him qualified for the most honourable position in this world, which is that of being a true slave of Allaah (‘uboodiyyah), and for the greatest reward in the Hereafter, which is that of seeing Him and being close to Him.
Zaad al-Ma’aad, 4/195
The weeping of the Prophet [SalAllahu 3alayhi wa salam]
Ibn al Qayyim said in Zaad al Ma’aad:
Ibn al Qayyim said in Zaad al Ma’aad:
“As for the weeping of the Prophet (saw) it was in the same degree as his laughter. He wouldn’t sob loudly and raise his voice, just like his laughter wasn’t loud. However his eyes would fill up with tears, until they flowed out, and you would hear the sound like that of a whistling kettle coming from his chest. He would weep out of mercy for the dead, out of fear and compassion for his ummah, out of deep fear of Allah, upon listening to the Qur’an. And it was a weeping of longing, love and exaltation, accompanied by fear and khashyah”.
“The heart will rest and feel relief if it is settled with Allaah and it will worry and be anxious if it is settled with people.”
- Ibn al-Qayyim (rahimahullaah).
“Loving Allaah resembles a brook in a desert with no millstone, and that is why there are few water-drawers. The lover usually wants to be isolated with his lover in privacy in order to find delight, the same as the whale resorts to water, and a child seeks his mother.”
-Ibn al-Qayyim rahimahullaah.
- Ibn al-Qayyim (rahimahullaah).
“Loving Allaah resembles a brook in a desert with no millstone, and that is why there are few water-drawers. The lover usually wants to be isolated with his lover in privacy in order to find delight, the same as the whale resorts to water, and a child seeks his mother.”
-Ibn al-Qayyim rahimahullaah.
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